Quran

It is recommended for a person to feed his servant the same food that he himself eats, and to eat together with him, because the apparent meaning of Moses' words, (Bring us our meal), refers to both of them and suggests that they would eat together. Al-Saadi: 483.
Question: The verse indicates some manners in dealing with servants. Explain.

This verse proves that it is allowed for one to express what he feels of pain and diseases, and it does not contradict contentment with the decree of Allah provided that he does not show dissatisfaction. Al-Qurtubi: 13/322.
Question: For one to express his situation, is that considered objection to the decree of Allah?

Evil and its causes may be ascribed to the devil because of his temptation and ability to make evil appear enticing, although all things happen by the will and decree of Allah. Al-Saadi: 483.
Question: Forgetfulness was ascribed to the devil even though it occurred by the will of Allah. Explain.

This is a question phrased in gentle terms, with no sense of force or coercion. This is the manner in which the seeker of knowledge should address the scholar. Ibn Kathir: 3/94.
Question: This verse contains an etiquette that should be observed by the seeker of knowledge toward the scholar. What is it?

Beneficial knowledge is that which guides toward good. Any knowledge that provides guidance to the ways of goodness and warning against the ways of evil, or being a means of achieving that, are regarded as beneficial knowledge. All other knowledge is either harmful or of no benefit because Moses (u) said, (so that you may teach me some of that sound knowledge that you have been taught). Al-Saadi: 484.
Question: Moses (u) requested Al-Khidr to teach him sound knowledge, not just any knowledge. Why?

Here is a fundamental principle in teaching; the teacher should alert his student of possible difficulties that he may encounter in learning, especially if acquiring such knowledge is challenging. Ibn Ashur: 15/372.
Question: The verse indicates a fundamental principle in teaching. What is it?

Meaning: You will not be able to accompany me when you see me doing things that go against your Sharia. Ibn Kathir: 3/94.
Question: Moses (u) could not be patient with what Al-Khidr did. Why?