Quran

I say: Mentioning (the remembrance of Allah) here rather than saying, "to prayer", as He says afterward: (And when the prayer has been concluded) to cover both: Al-Jumu’ah sermon and prayer. Ibn Ashur: 28/225.
Question: What is meant by (the remembrance of Allah) here?

Irak bin Malik (t) used to stand by the gate of the mosque and invoke Allah, saying, "O Allah, I have accepted and complied with Your Call, performed the prayer that You ordained, and dispersed as You ordered me, so grant me of Your bounty and You are the best of providers." Ibn Kathir: 4/367.
Question: Irak bin Malik (t) put this verse into practice. How?

Since focusing on trade is likely to make one forget to remember Allah, Allah instructs His servants to remember Him often. Al-Saadi: 863.
Question: After directing the believers to disperse and seek provision, the verse concludes with ordaining the remembrance of Allah. Why?

Patience in obeying Allah and continuing one's act of worship does not cause one to miss out on provision, for Allah is the best provider. So, whoever fears Allah, Allah will grant him provision from where he does not expect. Al-Saadi: 863.
Question: This verse implies that righteousness is among the causes for provision. Explain.

Allah testifies that the hypocrites are liars, even though their apparent statement is true, because their inward contradicts their outward, since deeds are judged only by intentions. Al-Shanqiti: 8/188.
Question: Allah testifies that the hypocrites are liars. Why?

The outward appearance of the hypocrites is beautiful like planks of wood leaned against the wall. He likens them as such because they do not listen or reason, similar to ghosts without souls and bodies without minds. Moreover, it is said that they resemble decaying planks of wood of which the inside is unknown, and are leaning against something else. Al-Qurtubi: 20/500.
Question: Allah likens the hypocrites to planks of wood leaned against the wall. Why?

They are the enemy in the true sense, because the enemy who is clearly and openly an enemy is easier to deal with than an unnoticeable enemy who resorts to trickery and deceit, and claims to be an ally when, in fact, he is an avowed enemy. Al-Saadi: 864.
Question: Allah describes the hypocrites as the enemy. Why?