Quran

These two attributes of Allah (the Al-Mighty, the All-Wise) are mentioned because their meanings pertain to the intended objective, which is that Allah chooses whomever He Wills for His revelation. Ibn Ashur: 25/27.
Question: This verse ends with the attributes of Allah (the Al-Mighty, the All-Wise). Why?

Meaning: Each one of them almost burst apart on top of the one below it due to the saying of the polytheists: (And they say, "Allah has taken a son") [2:116]. Al-Qurtubi: 18/444.
Question: What is the reason that the heavens almost burst apart?

Glorifying Allah precedes praising Him to indicate that exalting Allah above all deficiencies is more important than affirming His perfect attributes because the exaltation of Allah is a prelude to His perfect attributes. Ibn Ashur: 25/33.
Question: Glorifying Allah precedes praising Him. Why?

They ask their Lord's forgiveness for the sins of the believers on earth. Al-Tabari: 21/502.
Question: The closest beings to Allah are those who are most merciful toward other beings. Explain in light of this verse.

What this verse implies is that the agreement of the Ummah constitutes definitive proof, because Allah did not instruct us to refer to Him except concerning that in which we differ. As for that on which we agreed, the unanimous agreement of the Ummah is sufficient proof, because the Ummah as a whole is infallible and cannot agree upon error; its consensus must be in agreement with what is in the Book of Allah and the Sunnah of His Messenger (ﷺ). Al-Saadi: 753.
Question: How does this verse imply that the consensus of the Ummah constitutes definitive proof?

Allah often mentions these two principles (trusting Allah and turning to Him) in His Book because with both of them together one may attain perfection that is not possible without them or without one of them, such as in the verses in which He says: (You [Alone] we worship, and You [Alone] we ask for help) [1:5], and (So worship Him [alone] and put your trust in Him) [11:123]. Al-Saadi: 754.
Question: In the Book of Allah, trusting Allah and worshiping Him are often mentioned together. Why?

The verb in this phrase, (I have relied) is in the past tense form to indicate that his reliance on his Lord before encountering his people's denial, thus, they faced a servant who was reliant on his Lord. The verb in the next phrase (I turn back) is in the present tense to indicate his repeated return to his Lord. Ibn Ashur: 25/43.
Question: The verb in (I have relied) is in the past tense, and the verb in (I turn back) is in the present tense. Why?