Quran

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٢٣ ٢٣

٢٤ ٢٤

٢٥ ٢٥


٢٦ ٢٦

٢٧ ٢٧

٢٨ ٢٨

٢٩ ٢٩


٣٠ ٣٠


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431
Saba Verses 0 - 23

وَلَا تَنفَعُ ٱلشَّفَٰعَةُ عِندَهُۥٓ إِلَّا لِمَنۡ أَذِنَ لَهُۥۚ

Allah points out that even the angels, with their high status, cannot intercede for anyone until they are permitted to do so. When they are given permission and heard, they become in a state of shock and remain in that state. If that is the case with the angels, then, how will the idols intercede? Or, how can you (the polytheists) hope for the idols' intercession while you do not believe in the Day of Resurrection? Al-Qurtubi: 17/311.
Question: Given this verse, describe the significance of intercession with Allah on the Day of Resurrection.

Saba Verses 0 - 23

حَتَّىٰٓ إِذَا فُزِّعَ عَن قُلُوبِهِمۡ قَالُواْ مَاذَا قَالَ رَبُّكُمۡۖ قَالُواْ ٱلۡحَقَّۖ وَهُوَ ٱلۡعَلِيُّ ٱلۡكَبِيرُ ٢٣

Many Prophetic Hadiths affirm that this verse talks about the angels (p); when they hear the revelation of the words of to the angel Gabriel, they become terrified, then when their hearts are relieved of dread, they say to each other: "What did your Lord just say?" They say, "The Truth." Ibn Juzay: 2/205.
Question: This verse proves the significance of the revelation from Allah. Explain.

Saba Verses 0 - 23

حَتَّىٰٓ إِذَا فُزِّعَ عَن قُلُوبِهِمۡ قَالُواْ مَاذَا قَالَ رَبُّكُمۡۖ قَالُواْ ٱلۡحَقَّۖ وَهُوَ ٱلۡعَلِيُّ ٱلۡكَبِيرُ ٢٣

(He is the Most High, Most Great), the mention of these two attributes of Allah is appropriate to the answer, which means that Allah decrees what is right for every deserving soul, as the condition of everyone is not hidden from Him, and nothing can prevent Him from giving everyone his right. Ibn Ashur: 22/190-191.
Question: What is the benefit of mentioning these two attributes, (the Most High, Most Great) in this verse?

Saba Verses 0 - 24

وَإِنَّآ أَوۡ إِيَّاكُمۡ لَعَلَىٰ هُدًى أَوۡ فِي ضَلَٰلٖ مُّبِينٖ ٢٤

Meaning: One of the two sides must be speaking falsehood, and the other must be telling the truth. There is no way that you and we could both be following true guidance, or could both be misguided. Only one of us can be correct. Ibn Kathir: 3/516.
Question: What do you think about one who belittles the differences among sects and religions, and believes that each one is correct?

Saba Verses 0 - 26

قُلۡ يَجۡمَعُ بَيۡنَنَا رَبُّنَا ثُمَّ يَفۡتَحُ بَيۡنَنَا بِٱلۡحَقِّ وَهُوَ ٱلۡفَتَّاحُ ٱلۡعَلِيمُ ٢٦

Allah's attributes: (The All-Knowing) and (Judge) are joined together to affirm that His judgment is the absolute justice because He is the All-Knowing, where His judgment is never affected by lack of knowledge, incompetence, or weakness that stems from ignorance of conditions and consequences. Ibn Ashur: 22/195.
Question: Allah's attributes: (The All-Knowing) and (Judge) are mentioned together. Why?

Saba Verses 0 - 28

وَمَآ أَرۡسَلۡنَٰكَ إِلَّا كَآفَّةٗ لِّلنَّاسِ بَشِيرٗا وَنَذِيرٗا وَلَٰكِنَّ أَكۡثَرَ ٱلنَّاسِ لَا يَعۡلَمُونَ ٢٨

This is a declaration from Allah that He sent Muhammad (ﷺ) to all mankind, and this is one of the attributes of which Allah distinguished Muhammad (ﷺ) among all the Prophets. Ibn Atiyah: 4/420.
Question: The verse mentions a special attribute of our Prophet Muhammad (ﷺ). What is it?

Saba Verses 0 - 31

وَلَوۡ تَرَىٰٓ إِذِ ٱلظَّٰلِمُونَ مَوۡقُوفُونَ عِندَ رَبِّهِمۡ يَرۡجِعُ بَعۡضُهُمۡ إِلَىٰ بَعۡضٍ ٱلۡقَوۡلَ يَقُولُ ٱلَّذِينَ ٱسۡتُضۡعِفُواْ لِلَّذِينَ ٱسۡتَكۡبَرُواْ لَوۡلَآ أَنتُمۡ لَكُنَّا مُؤۡمِنِينَ ٣١

If only you could see) O Muhammad (when the wrongdoers would be made to stand before their Lord), they will be detained for reckoning, blaming and reproaching each other after they used to be helpful friends in worldly life. The result of the conditional statement (If only you could see) is dropped, which means that you would see a horrible and terrifying sight. Al-Qurtubi: 17/316.
Question: Describe the condition of the polytheists' friends when they will be made to stand before Allah.