Quran

Since taking a son is considered an imperfection of Allah, who is of necessary existence, therefore, after their statement, He says, (Exalted is He), exalting Himself above that.Taking a son originates from the need to fulfill a temporary shortage when missing a son. Ibn Ashur: 17/50.
Question: What is the wisdom behind mentioning exaltation after their statement?

Meaning: They do not say anything that has to do with the affairs of His dominion until Allah speaks, because of their perfect etiquette and their awareness of the perfect nature of His wisdom and knowledge. Al-Saadi: 522.
Question: The angels never precede Allah in words. Why?

What wrongdoing could be greater than that of an imperfect creature, who needs Allah in all ways, claiming to share with Allah the attributes of divinity and Lordship? Al-Saadi: 522.
Question: There is no greater wrongdoing than for a creature to claim divinity. Why?

The reason for revealing this verse is that the disbelievers criticize the mortality of the Prophet (ﷺ). Moreover, it is said that they wished for his death in order to gloat over him, and this interpretation is more in line with the next verse. Ibn Juzay: 2/36.
Question: How does the Quran respond to those who criticize the Prophet (ﷺ) for being a mortal human?

This verse highlights the falsehood of the view of those who say that Al-Khidr is still alive and that he is immortal in this world. This is a view for which there is no proof and it is contrary to the Sharia evidence. Al-Saadi: 523.
Question: Some people claim that Al-Khidr is immortal in this life. What do you think?

(And We test you with evil and with good as a trial), We test you with poverty and richness, with health and sickness, and other things in this worldly life, so that your patience would show during affliction, and your gratitude would show during the blessing; or other than that may show up. Ibn Juzay: 2/36.
Question: What is the wisdom behind diversifying the test through evil and good?

Ibn Zayd said: "It means: We test them with what they like and dislike; We test them to see their gratitude in what they like, and their patience in what they dislike." Al-Tabari: 18/440.
Question: How is testing with good and evil carried out?